1. Practice
As I set out here it was refreshing last week to do some work with a left-leaning journalist less interested in trying to become a member of the self-obsessed, self-referential commentariat than she was in recording the voice and the interests of the working class and the dispossessed.
This was ‘proper’ journalism, of the type Jon Pilger in his heyday would have approved. Conversely, it was not the sham journalism of the ‘get in, stereotype the masses, and get back to the comfortable office’ that this piece typified (and which I assessed here and here).
In fact there have been a couple of instances of this in the last month or so which deserve mention for their ‘proper’ approach, not least because they’ve got me thinking about the challenges that face leftwing journalists today – challenges which I think perhaps are greater than they were when Pilger was doing his stuff on the front line, and which need to be recognised before they can be tackled.
The first ‘proper’ journalism I’ve noticed recently was a longish piece by Amelia Gentleman, setting down the experiences of elderly people in a care home, using their own words to do so. It was well written. You could almost smell the sadness, and in so doing you felt that such a way of dying simply cannot be right. It didn’t take us further than that; that was not its intention, but it was a good first step.
The second piece was by Rowenna Davies at Liberal Conspiracy. This piece was not so good, and not only because of the word count constraint. It was not so good because less than half the article was about the real experience of Yasmin, a Bangladeshi asylum seeker living with her son in Bolton on £5 a day. More than half was about how very brave Rowenna was to attend a Conservative conference fringe meeting and ask a question about payments to asylum seekers, and to feel a little embarrassed in a terribly English kind of way about having done so.
Yes, Rowenna slipped back into the self-adoring, liberal intelligentsia style of self-effacement-for-effect which is the hallmark of just about every boradsheet magazine in the country, but let’s give her her due. At least she went a little way out of her comfort zone, went to Bolton, stayed, with Yasmin, and at least for half a short article paid witness to Yasmin’s experience.
That half article is enough to make me wonder whether, amongst the new generation of the liberal Guardianista/Labourlist/CommentisFree set there isn’t some quite serious wine bar and nibbles about the need to get back to the roots of journalism, and actually start to report on what’s happening rather than comment on the commentary of others.
While this was an interesting enough notion to be going on with, of greater interest than Rowenna’s article itself was the reaction in the comments, and I think it is here where we start to see the real challenges facing a Rowenna-wanabee-Pilger.
First, Rowenna gets the to-be-expected criticism that she’s ‘personalised’ the issue by setting out Yasmin’s current living conditions and, and the fact that she’d like to work but is not allowed to. The criticism suggests that by doing this, but not providing the whole life story of Yasmin, what is set out is somehow less reliable as evidence, as though whether Yasmin arrived in the UK by boat or plane is a decisive factor in whether it’s now ok for her and her son to live on £5 a day. In short, what is being suggested is that individual stories simply don’t count.
Then, when Imran comes to Rowenna’s defence, quoting Home Office study of the reasons asylum seekers end up in the UK, and based on 65 interviews, we get the response:
‘As for your HO research, 65 interviews, ‘does not claim to be representative’, ‘Many of those in the sample were fleeing persecution… are more willing to engage in research of this kind’, an interesting document but hardly conclusive and far too small a study to be of general use in asylum discussions.’
This begs the question: what information is useful in discussions about the treatment of asylum seekers, if it is not to include findings from asylum seekers? The answer is implicit is the question: what asylum seekers have actually experienced, and what they now need, is not important.
This is just one case where qualitative information about a single case is downgraded, because it is a single case (and indeed downgraded because there are ‘only’ 65 cases), and of course I pick up this one case in reasonable detail precisely to make my point – that where it suits the dominant agenda , individual cases are portrayed as invalid/unrepresentative, and the journalism behind that case reporting flawed.
Of course when the boot is on the other foot (the right rather than the left), individual case reporting is just fine. Where it’s the case, for example, of a mother from an impoverished estate who has committed a heinous crime, or two brothers so brutalised by years of domestic violence that they’ve acted out their violence towards others, then this is validly representative of our ‘broken society’, and of the problem with the underclass. No matter that the reporting is never ‘testimonial’ in the true sense of hearing what the individuals have to say, for on these occasions these single events speak are seen to speak for themselves.
Of course, such bias is not limited to journalism. As a local councillor I see it all the time. When single events reflect well on the local Tory council, there is no shortage of publicity, but when things go wrong and I complain on behalf of residents, these occurrences are treated as one-offs which can be corrected, or as evidence that an individual has failed to meet the council’s requirements for getting a service, rather than the other way round.
At a wider political level two, it is in abundant evidence. When I attended a Fabian seminar about Equality in the Recession last month,Stephen Twigg, PPC, gave us the usual list of Labour’s achievements, apparently unaware that we might possibly have heard the list before. In the list of course, was the 3,500 children’s centres in the country by 2010. In the Q &A session, a Labour member from Salford got up and said that her Children’s Centre was no good, because it wasn’t well used and certainly didn’t attract in the people who might be expected to benefit from it most. Stephen Twigg said that he really didn’t know about individuals cases, and moved on.
This then, is the problem the left faces broadly – that individual cases only matter when they’re in keeping with the dominant narrative – but it seems to me that it is a challenge for leftwing journalism in particular, and perhaps a great deal more than they did when Pilger was doing his frontline reporting thing.
It is, then, a problem that leftwing/liberal journalists need to really understand before they can start to challenge, in solidarity with each other (e.g through the NUJ) and with the people whose stories they seek to tell.
To understand and challenge properly, moreover, journalists would do well to get develop between themselves not just a coherent argument in defence of witness-based reporting, but also how wha it brings to journalism is in many ways actually epistemologically superior to the other more sterile methods of reporting now dominating the scene. That is, they need to be able to argue the case for witness-based journalism in terms of the simply ethic of journalism – to seek the truth without fear or favour.
In the next section I set out briefly, therefore, what I think might act as an epistemological framework for (critical) journalism
2. Theory
To set out my proposed epistemological framework for critical journalism, I’ll call what remains one of my my favourite books, Andrew Sayer’s (1992) ‘Method in Social Science: A Realist Approach’, 2nd edition (London: Routledge).
What Sayer does is to challenge the positivist ‘dominance of ordering framework conceptions of theory which tend to encourage the belief that objects are relatively simple and transparent and that the main problems concern their quantitative analysis’ (p. 99). He provides a detailed critique (ibid: 99-103) of the orthodoxy of ‘generalization’ in social science, drawing out a number of methodological problems. These problems include:
a) the tendency to give ’a transhistorical, pancultural character to phenomena which are actually historically specific or culture bound’ (ibid: 100);
b) the tendency to confuse contingent and necessary fact in the search for explanation: (ibid: 100);
c) the risk of ‘ecological fallacy, that is, the ‘spurious inference of individual characteristics from group-level characteristics. (ibid: 101).
In short, Sayer sets out a coherent critical challenge to the general assumption, that findings based on statistically aggregated data of the type that makes up so much newspaper coverage, from reports on the British Crime Survey through to the latest opinion polls, are ‘facts’.
Life, he says, is a bit more complicated than that – because it concerns people.
Similar challenges to the orthodoxy of generalisation, and hence to the enduring importance of quantitative methods and associated claims of representativeness and external validity, are to be found in many other texts (Lincoln and Guba 2000: 29-36; Hammersley and Atkinson 1995: 5-6; George and Bennett 2004; 19-20; Yin 2003: 32-33; Scholfield 2004: 69-71).
Conversely, from a realist (and ethnographic) perspective, the validity of single or small ‘n’ case studies lies not in its applicability to other situations, but in the capacity for ‘naturalistic generalization’ (Stake 2000: 22-23:) and its ‘verisimilitude’. Hence Stake says : ‘A text with high verisimilitude provides the opportunity for vicarious experience, the reader ‘comes to know some things told, as if he or she had experienced them?’ (Stake 1994: 240).
3. Back to practice
All of this can be summed up easily enough.
‘Small n’, witness-based journalism which seeks out the vicarious experience of individuals, and sets them out for its readership, is as intellectually valid now as it ever was, and an essential counter to the mainstream.
Leftwing journalists need to be proud of their ‘truth seeking’ tradition, but also to be able to argue that ‘their’ truth is every bit as valid, if not more so, than what has become dominant, and they need to seek consciously to recapture, in solidarity with each other and then with the people they are paying witness to, some of the sense of truth-seeking integrity that many young journalists will now feel has been lost from the profession.
As I have said, and as I suggested last week, I am hopeful that this may be starting to happen, as a new post-Murdochisation generation of young journalists arrives on the scene, eager to make their own way with their own integrity.
I hope their heroes will not be the self-serving commentariat of the type that have betrayed the working class, but an older generation – Pilger if you like, but perhaps even one further back than that. Robert Blatchford, perhaps?
References
George A and Bennett A (2004) Case Studies and Theory Development in the Social Sciences (Cambridge: MIT Press).
Hammersley M and Atkinson P (1995) Ethnography: Principles in Practice, 2nd edition (London: Routledge)
Lincoln Y and Guba E (2000) Naturalistic Enquiry (London: Sage)
Sayer A (1992) Method in Social Science: A Realist Approach, 2nd edition (London: Routledge).
Scholfield J (2004) Increasing the Generalizability of Qualitative Research in Gomm R,
Hammersley M and Foster P (Eds.) (2000) Case Study Method (London: Sage).
Stake R (1995) The Art of Case Study Research (Thousand Oaks: Sage).
Yin R (2003a) Case Study Research: Design and Methods (Thousand Oaks: Sage).
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