Though Cowards Flinch

Phillip Blond said on his twitter feed last night (re Ann Widdecombe’s programme Does Christianity Have a Future?):

Great programme but no idea why ann didn’t do the global figures – more christians than ever before in raw numbers and world percentages

The answer to this is that such figures would not perhaps fit her narrative.

In answer to the question “is the growth of secularism a worry”, put to the former British Conservative Party politician by Alyssa McDonald for the New Statesman, Ann replied:

Secularism has no central goal, it’s just promoting endless relativism. That’s why there is a huge moral drift in the country. Everybody is infallible except the Pope, if you like. Crazy.

Strictly speaking, the UK does not have secularism*, or more specifically laicism, since the head of state is also the head of the church, but certainly the state does not assume the role of religious imposer and in this regard Britain may be considered soft secular.

Amazingly however, some assume that the state, in not imposing one religious discourse to those it governs, has become morally neutral or relative, and one consequence of this is moral decay or drift.

In 2007 Widdecombe said:

“Most of our social ills are down to loss of authority; in schools, by the police, in the home, in organised religion.

“There is a slow descent into anarchy. We are in moral anarchy. In some estates it is already there. To change things, you must start to restore authority to the police.”

In some part, Widdecombe believes that today’s moral anarchy is to do with loss of authority in organised religion.

In 2010, she put it bluntly:

if today we still tried to follow the Ten Commandments we would be a better society

There is no doubt about it, for Widdecombe moral decay in our society is down to the fact that religion is less important to people.

So to return to Blond’s question “why … didn’t [Ann] do the global figures”? Perhaps because if she had noted a global growth in religiosity, particularly with the Christian religion, then given her logic of these matters, we could expect to be on some sort of road to moral harmony soon.

*Ms Widdecombe knows Britain is not secular, indeed she once said “Britain is “a Christian country. There is one established church here. The law does follow that.” But does she know what secular means?

An hour ago, the press association ran a piece entitled “Ed Miliband: I don’t believe in God”. This relates to an interview with Nicky Campbell on Radio 5 Live, where the question was raised, and the answer carefully noted how important it is to be tolerant of people whatever their view.

This will not stop the insults unfortunately. Nor will it help matters much that Miliband is the son of a Marxist heathen, unmarried, and the brother of an atheist who at least did his best by sending his child to a Roman Catholic school.

None of these things matter of course; and as Miliband said in his interview, his views should be a private matter, much like the atheism of our deputy Prime Minister.

But remember it is not just believers who have over-fetishised God in politics. Few may remember two years ago, when David Miliband was thought to be brewing a leadership bid, the philosopher and atheist A.C. Grayling making a plea in the Guardian for an atheist Prime Minister.

It levelled many ridiculous claims that should divide a believing PM from a non-believing one; atheists will not receive messages from beyond if going to war; they will be sceptical about giving special privileges to religious organisations; sectarianism through faith schools will be a thing of the past; neutrality between religious pressure groups will be the order of the day; and they’ll take more “down-to-earth” views.

Let’s throw this nonsense out of the water, just in case Grayling tries to write it again.

Of course, nobody can actually receive messages from beyond, but if we are dealing with stupid reasons to go to war here, suggesting this is the preserve of the religious is to forget the wars authored by such tyrants as Stalin and Mao.

This might evoke the redundant reaction given by the new atheists, usually that Communism is merely a demi-religion without supernatural Gods, and thus subject to the irrationality reserved by the religious (nb it also helps the “Ditchkins’” out in their mission to single religion out as only evil; secular reason as bringing only good).

Will an atheist be any more or less sceptical about giving privileges to religious organisation? The infection that says some religions are more evil than others strikes through even the most ardent atheist too. Christian schools have long been a feature in the UK educational system, yet Islamic schools still have the effect of discomfort for some people, whether that person is religious or not. This may be more political than theological, but then many attitudes on religion today are.

By no means am I saying that Ed Miliband will come to favour one religious institution over another, but what I will categorically suggest is that his atheism will not de facto ignore the level of favouritism or ill-feeling that is levelled at some religions, or even the level at which some secularists believe certain religions are far less compatible with secularism than others.

Furthermore, on the question of educational sectarianism, such institutions do not have a state sanction to be sectarian, but to open a school with a certain religious value system. I’ve little doubt that Ed, even as an atheist, will be happy, or even indifferent, to religious values being attached to schools. Sectarianism in schools, where it exists, is kept quiet, and is certainly not allowed as such – in fact admissions in most schools are still subject to anti-discrimination measures.

Moreover, this accusation, made by A. C. Grayling was made about David Miliband; who, as mentioned, did send his son to a Roman Catholic school.

On possible neutrality between faiths, Ed Miliband has already upset Israeli supporters by speaking at at a Labour Friends of Palestine and the Middle East reception. It is inevitable that a political position will eventually upset faiths when politics and faith have become so intertwined. It is quite clear, therefore, that an atheist is just as liable as a believer – a further element overlooked by Grayling.

And as for the point about Miliband being more level headed, this remains to be seen, but frankly the dividing line is not drawn between believer and non-believer, only in Grayling’s black and white mind.